異次頓 관련 기사의 비교 분석 및 맥락적 해석

초록

Among the existing data on Ichadon, the texts with the framework of narrative are “Baegryul-sa-temple Seokdang-gi”, “the article of King Beopheung in Samkuk-sagi”, “the article of the biography of Monk Beopheung in Haedong-Goseung-jeon”, and “the article of King Beopheung’s official recognition of Buddhism and Ichadon’s martyrdom for Buddhism in Samguk-yusa”. The present writer classifies these texts into five semantic paragraphs, in order to compare, analyze them, and interpret them in relation to the political and socio-cultural context of the narrative. In the structure of the texts, two binary oppositions form a contradiction relation. The confrontation between the King and the ministers is a confrontation between the official recognition of Buddhism and the indigenous Pungryu-do. The confrontation between King Beopheung and Ichadon is superficially a conflict between hard liner and soft liner, but deeply a conflict between royal Buddhism and pure Buddhism. King Beopheung, the ruler of Satak party, Buddhism, and King Jijeung’s royal family could not recognize Buddhism more than 15 years since his enthronement, because of the opposition from Isabu, the ruler of Tak party, the religion of Pungryu-do, and King Naemul’s royal family. In such a situation, as Ichadon, the nephew of Isabu, considered becoming a martyr for himself, King Beopheung executed him through an official council, restrained Isabu’s forces, strengthened his kingship, and recognized Buddhism officially. Ichadon was martyred by following the king’s command by lying and sacrificing not only his life but also his own group and family. With Ichadon’s martyrdom and the official council for the recognition of Buddhism, the Silla dynasty transformed itself into a Buddhist country where the king could command his people not to even kill a livestock. Since then, the Silla dynasty with King Beopheung’s official recognition of Buddhism could succeed in reducing the hegemony of the Isabu’s party, strengthening the kingship, and establishing the city of Gyeongju as a space for the living people.

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