기호와 현실 사이의 역동적 세미오시스에 대한 기호학과 맑스주의의 비교와 종합

초록

This paper synthesized semiotic and Marxist studies on the dynamic semiosis between signs and reality through Buddhism. The reality is not represented in a transparent way, but distorted by signs, world view, power, ideology, form, structure, and time. The reality itself is composed in multi-layered form, and it takes the aspect of ideological practice. The real overlaps the imaginary with the symbolic. We are travelers who try to reach jouissance but do not arrive, and follow the mirage again after giving up every time whenever knowing that the object of desire is a fantasy. The reality is a world in which subjects desire a desire. The real(cham, 體1) is unknown and impossible to reach, but parts of them are revealed through actions/functions/practices(jit, 用). It creates texts(pum, 相) such as diaries, media reports, historical recordings, and social media texts through the medium of signs and forms under the domination of power. Because this text contains the essence(mom, 體2), the reading subjects interpret the text and read the parts of reality contained in the text. The real of cham and the reality of mom that is interpreted and reconstructed through text are not the same. We can approach the real when we face up to the real as ultimate reality and recognize the limits of signs and the medium of form correctly, and criticize and resist against power and ideology. In the infinite repetition of reality, the very differences made by political, artistic, and unconscious negation and resistance are a beautiful things and creates true meanings.

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