조선 후기 한문학과 ‘자의식의 확대’

초록

Self-consciousness is a reflective consciousness that objectifies and reflects one's thoughts and actions. Self-consciousness is a product of modernity, and it means the transition from a social existence to an individual and subjective existence. So, in the late Joseon Dynasty, the self-consciousness was expanded and strengthened as the change from ‘we’ to ‘I’, from ‘past’ to ‘present’, and from ‘society’ to ‘individual’ took place. It made me think deeply about my existence and the reason for my existence, away from following the established order and war crimes. A number of factors contributed to the awakening of self-consciousness. I thought deeply about who I was and constantly asked myself several questions and sought answers. In the process, I desperately realized that I was alone, but I also discussed the good news through solidarity with the same friends, and I also dreamed of becoming a heavenly person from the outside. While trying to get rid of 假我 and looking for 眞我, he did not stop worrying about 實幻 or 眞假. As a result, after many attempts, I recovered my true self and established a different self-image. As my perception of myself changed, there were also significant changes in literature. Rather than trying to get close to a certain war criminal in literature, he tried to raise his voice that only he could show. Changes have occurred not only in literary theory but also in literary attempts, and the change in autobiography is particularly conspicuous. The method of writing names for 居所, 字號, and 文集 was also markedly different from the previous generation. Among them, the character 號 is at the center of change. Most of the previous generations of characters were built on the basis of several principles, so there are not a lot of duplicates. However, when entering this period, not only one character was used, but several characters were used interchangeably depending on the period. In the change of self, we can read the deep contemplation of one's identity.

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