조선의 梁啓超 수용과 梁啓超의 조선에 대한 인식

초록

Liang Qi-Chao not only served important role in political, social, and cultural reformation of China, but also influenced patriotic enlightenment intellectuals in the civilized age of Josun after he was introduced to Josun. He also had considerable knowledge on Josun and showed interest in the state of declining Josun. And by knowing this and trying to pursue lessons for China, he didn't satisfy with only a one-sided acceptance but formed interacting relationship of interchange as well. Liang Qi-Chao was first introduced to the press of Josun in early 1897. Then lots of his books were imported and had caused strong reflection. As they realized that they are confronting the same pain from devastation of the imperialism powers, intellectuals of Josun sympathized with his articles which are proposing acceptance of Western civilization and inspiring patriotic enlightenment. They intensively introduced Liang Qi-Chao from 1905, when the danger of national decay was rising, to the Japanese annexation of Korea. And they accepted the theory of social evolution, nationalism, and enlightenment from him. Furthermore, new history(新史學), which was based on the theory of modern history and set up by Liang Qi-Chao, had a big effect on the formation of modern Korean history. The utilitarian and enlightening literary thoughts were incurring changes of reformation demands of the literary world of Josun focusing on poetry and novels. The achievements of Liang Qi-Chao, who carved out the generative way within the ethnic and national crisis in modern China, served as a pattern for advanced intellectuals of Josun who were placed in a similar situation. Thus the features of Liang Qi-Chao showed in the eyes of Josun intellectuals were praised for his excellent insight and writings. He was a friendly and convivial person because of his sympathy on Josun and emotion of the same pain. On the other hand, Josun became a special otherness to reflect China in comparison with the Western. As the crisis of China was deepened, and under the recognition that China would be placed in the destiny like Josun in the future, Liang Qi-Chao compositively indicated sympathy, concern, anxiety and regret on Josun. The recognition on Josun that was showed in his books released from 1904 to 1911, was expressed as the sympathy on the fall of Josun, as the regret and loss on bolting from the tributary in the views of the Sinocentrism and imperialism, as the censure on the force of Japan as a rival, and as the criticism on the character of a nation and political elites. Ultimately, it was due to give lessons for the enlightenment of China. But, as a result, the recognition on Josun of Liang Qi-Chao couldn't get out of imperialistic view, because it was obediently accepted the western ethnic-imperialism which was based on the theory of social evolution, and was progressed under the consciousness regarding Josun as a otherness. Therefore it reached a scornful laugh beyond from sympathy, blame and criticism. However still staying in the individual and external-reliant idleness, ignorance and disability, Josun couldn't deal with the current of the world history in the crisis of the ethnic existence. Today, as we are still in the international order of overflowing hegemonism, it is needed to dispassionately remind the situations of Josun.

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