청세조 『도덕경』 어주의 ‘무위’관념 연구

초록

Shunchi was the first emperor of the Qing dynasty to succeed the political system of the Ming dynasty and promote the policy of Chineseization. Shunchi believed that Taoism played a certain role in eliminating evil and doing good, correcting extraordinary things and returning them to the right, observing the royal law and avoiding tribulation. Sunchi tried to find out the principle of daily use and continuously conduct, and the principle of cultivating the mind and governing the country in Daodejing. The emperor commentary of Qing Shizu said that Wuwei begins from Wuzhi. The zhi of Wuzhi is discriminating thought. The monarch must remove the discriminating thought of the people so that they do not desire or cling to external things. The monarch must get rid of his discriminating thought and his own subjective mind, so that treat his people without distinction. The emperor commentary of Qing Shizu said that Wuwei is one of the doing. but not all doing are Wuwei. Without personal desire, only doing according to the principle of public is Wuwei. In order to practice politics according to the principle of public, the monarch removes the discerning mind. When the monarch removes the discriminating thought, his private desires disappear and he can embrace all the people, and his politics according to the principle of public can implement. The emperor commentary of Qing Shizu said that the people are born with a thick nature, but as they grow up, their nature weakens under the influence of external things. The monarch has brought his nature to Zhong state by silence, and then edify the feelings of the people and restore their nature. However the nature of the people is similar, but not completely identical, so the method of edifying feelings has its limits. Therefore, Wuwei means that the monarch acknowledges the differences in the innate nature of the people and respects them without harming them so that the people can live according to their own nature. In this way, Sunchi emphasizes that the politics of Wuwei begins from indiscriminate, and so seeks ways to resolve the social class conflicts and national conflicts that were prevalent in the early Qing Dynasty.

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